Showing posts with label Animorphs. Show all posts
Showing posts with label Animorphs. Show all posts

Tuesday, August 7, 2012

Transgender Warmachines in Animorphs: the Test #43


“The war machine... is like a pure and immeasurable multiplicity, the pack, an interruption 
of the ephemeral and the power of metamorphosis. 
He unties the bond just as he betrays the pack...
He bears witness... to other relations with women, with animals, because he sees all things in relations of becoming 
rather than implementing binary distributions between states”

Gilles Deleuze and Felix Guattari, 
A Thousand Plateaus
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In KA Applegate's book series, Animorphs, a set of humans and one alien (an Andelite, Ax) are gifted with the power to acquire the DNA of other life-forms and use it to marshal their bodies into new shapes. Birds, bears, and guerrilla blood joins with their human and alien genetic coding, allowing them the multiplicity of identities to forge a war against an invading species of alien slugs, Yerks. Yerks enter into the heads of other species, expand across their brain, and take over their bodies. Quickly and secretly the Yerks are taking over all official and cultural areas of human power as their numbers steadily grow.

The Animorphs for many years continue to fight their secret war against a secret enemy. Both sides exist as semi-symbiotic parasites, shape-shifters, and infiltrators in their respective ways using whatever life forms will see them to their goals. While the series draws us in to ally with the Animorphs, to see the Yerks as the bureaucratic planners, and the humans (or Andelites) as the resistance fighters using what tactics they can to flip the enemy's plans on their head, from a distance, we can see that all sides are effectively outlaws engaging in guerrilla combat to capture control over the planet and it's life-forms.

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War Hawk: Machine or Apparatus?

To war--to war---to war: they scream as their flight cuts across the front line, scattering the troops and sending order into chaos. In the last post we followed the parasites on the ground slipping past the enemy’s perimeter. This week we look at the Bird-Women that cut across all things, drawing them into themselves, exploiting everything and every form, wreaking havoc in its wake. These flying war machines do not head borders, but become them, ever existing between states. The machine can capture things, but only situationally, unlike the State apparatus, it does not stick around to hold the border, it is a front line that is ever on the move.

In the opening scene of Animorphs #43, The Test, we fly with Tobias, a shape-shifting red-tailed hawk with the mind of a boy, as he hunts for his morning meal. We soon learn that he is being hunted at the same time by his former torturer, Taylor, a girl under the mind control of an alien brain slug called a Yeerk. In the process of capturing him, she provides Tobias with the opportunity to acquire her DNA, giving him the power to transform into a genetic double of her and thus become woman capable of causing her damage in return. The narrative of their conflict introduces a host of war-machines which Tobias and Taylor embody in their becoming-woman, becoming-animal. In doing so, they demonstrate the perpetually ongoing warfare that troubles all ontology and identity. But do not be mistaken, this embodiment is yet another form of states mobilizing the war machine. They are specific things, and thus forever a secondary manifestation.

Specifically opening up the gender war to a host of other bestial transformations and machines demonstrates the multiplicity which perpetually disturbs the apparatus of woman. We have heard them say, Man created Woman in his image; that this division has been a war and an exile from the start. I would not contend that there was ever a moment “before” the gender war, I would only add that this does not go far enough. As soon as there was anything, there was theft and war. Ontology and identity are ways of being disposed, Judith Butler tells in Undoing Gender, and when there is possession and dispossession we have violence. We have looters and plunderers the moment we have police. They are parasites of one another. They steal ribs while the other is sleeping. No, they are not mirror images, because one side always has a little more than the other. Multiply and deconstruct these dichotomies and you will find, that every thing that exists is at war with everything.

Gender, as a mode of identity, is about drawing borders; demarcating what is and what is not included as part of the thing, but the drawing never ends. Men, women, trans, intersex, etc., all signify shifting relationships of alliance and opposition. This shifting is evidence of the fact that the limits of any identity are perpetually under dispute, and these borders are the site of ongoing rape, death, pillaging, and burning; in short: guerrilla warfare. Peace talks only issue in a new era of the game, where certain rooms are cleared out and cleaned up, leaving the pests to rattle around in other dark corners until your back is turned and they come back. And don’t you dare think that burning down the house will fix things, Michel Serres will tell you, as in his book Parasites, any structure you build in gender’s place will be home to countless pests before you first step into it. No, we are here to learn how to live amidst the war, not how to end it.

We are not wrong to move towards peace, but we must consider what that usually means in our language: the fixing of borders and the freezing of movement. As Henri Bergson maps out in his Essay on Laughter, “the slow progress of mankind in the direction of an increasing peaceful social life has gradually consolidated this layer, just as the life of our planet itself has been one long effort to cover over with a cool and solid crust the fiery mass of seething metals” but her also reminds us that it is for exactly this reason that “volcanic eruptions occur.” And literature evidences these eruptions, as Graham Harman tells us, “art is the volcanic force of our planet, releasing magma from the hidden core of things” (Guerrilla Metaphysics 130). Art evidences that we are not done yet in our motions, our changes, our lives, our choices.

Literature, like Animorphs disturbs concepts of property by keeping things ever in circulation. Even self-possession can be called a form of theft; not from some Ur-Property owner or some Pantheistic deity, but from everything else, including the self. Self-possession is a self-theft, because we perpetually remove ourselves from a state of our own control, “we live in a zone midway between things and ourselves, externally to things, externally to ourselves….What I see and hear of the outer world is purely and simply a selection made by my senses to serve as a light to my conduct; what I know of myself is what comes to the surface, what participates in my actions” (Bergson, On Laughter). The self is not what is contained within the border, it is the border itself. The self is the line, the “I,” the test, the war machine, the flight of the war hawks.


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The Sirens: Machines of Capture

Every war is fought by captives. The state captures its own war-machines and holds onto them long enough to enlist more, but the key distinction is that they are never fully settled. Caught in transformation, they are like Sirens, forever disturbing ontology with its liminality. It is the sirens that call ships to their destruction. Tobias and Taylor as the soldiers of the Test are exemplary of the captured war-machine. Each are bound with their decisions into forms which they can not unmake. Each are bound to being themselves and may not be surprising that the conflict plays out between hawk and the woman, which have long been used as Sirens to conscript all things into the shape of war.

Shortly after deciding to join the Animorphs in resistance guerrilla warfare against the invading brain slugs, the Yeerks, and receiving the power to transform into any animal he touches, Tobias chooses to stay in his hawk morph past the 2 hour limit. The result of passing this limit is that he can no longer morph and remains in hawk form perpetually. The decision was made in order to avoid revealing to the Yeerks that the resistance fighters were human children (whose identities, friends, and families could then easily be found). Tobias used the power of choice and is now bound to the consequences. While Tobias later regains his ability to morph, including into a human body, he is bound by the 2 hr limit, after which time he must return to his life as a hawk.

The ability to transform however does not easily undo the effects of his binding. The siren of identity holds on fast to what it captures. In another book, Cassie tells us that “[Tobias] sort of forgotten how to express emotions with his face. Smiling when he’s happy just isn’t natural to him anymore, because hawks don’t smile. Now when people look at Tobias, they notice the strangeness of his face, not the face itself. Even when he laughs he doesn’t really smile” (9-10). This lack of expression demonstrates with volumes how every decision limits choices, each thing stands in conflict with the world of change and pliability.

Likewise, when Tobias confronts Taylor later, he notes how cold and frozen she has become, relative even to him. “Taylor glared at the boy. I laughed… I was alive. Taylor wasn’t. Not really. I had a sense of humor. Taylor had a coldness that enclosed her like a shield. The kid could see this. Anybody could” (49). As Harman noted about the dead crust on a living planet, the power of capture can hold on to the things with such fervor that it sucks the life out of it; and yet these cold surfaces can bare witness to the scars of past battle.

As a result of being captured by Taylor, Tobias learns about the Yeerk and its host’s history. “Taylor’s story is a sad one. A story of a girl who’d lost her face, arm, and leg in a terrible fire. The Sharing, the Yeerk front organization, had been there for her. Offering her a new face and arm and leg. All she had to do was agree to be infested. A voluntary Controller. All she had to do was let a vile gray slug wrap around her brain. But the Yeerk that infested Taylor was nuts. Taylor had pretty much lost it too. Not a very stable situation" (25-26). As explored in earlier posts, the decision to become enslaved is one that undoes the ability to decide, just as the decision to bind the mind to madness alienates the machine which had the power to cut it free again. But there may yet be volcanic activity left in the captured war machine that might unearth it.

Tobias, Taylor and the Yeerk find themselves captured in bound by their own decisions to be what they are. As a consequence, their bodies as well as their brain will emphatically defend their existence as such. These borders of bodily definition is what Harman means when he writes that ontology functions like the mechanism of platinum: “not insofar as it is made of atoms and governed by chemical laws, but rather insofar as thought ‘platinumness’ were what was at stake in the entire cosmos, as though it were obsessed with being platinum—which of course it is” (GM 139). The cost of being anything, is that is looses the potential to be anything else. Every expression eschews every other potential act.

And yet, there is the war machine. Every thing that obeys the law, Chesterton writes is an anarchist. Bergson tells us that this is integral to life: "tension and elasticity are two forces, mutually complementary, which life brings into play... A continual change of aspect, the irreversibly of the order of phenomena, the perfect individuality of a perfect self-contained series: such, then, are the outward characteristics... which distinguish the living from the merely mechanical." One may join the war to become free, but as a warrior, you will become a pawn of the State which will continue to watch you uneasy eyes; because it knows the war machines are the very engines which will be its undoing. Caesar was a General, before he conquered Rome and became Emperor, his personal body guard in the city, was the army he was given to be with him on the front lines. The Republic, in enlisting an army and general to protect its liberties, ensured its overthrow.

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The Harpies: Machines of Plunder

The war machine as it flies on its rampage does not affect all things equally. One house may be transformed or captured in the fury entirely, while others may find the house and many of its residents standing, but their stores completely plundered. The hawk and the woman, as Harpies, as war machines, can swoop in and take what they want and leave the rest for the carrion birds. This is how they perpetually rearrange the battle field, transforming the borders and the premise of the game at play; as Deleuze and Guattari suggest, making a game of Chess into a game of Go.

Plundering is a game which takes advantages of weaknesses, and in so doing, as Harmon suggests utilizes a things strengths against itself. "We cut into granite exploiting its weakness, only to take advantage of its strength" (GM 131). The Plundering Machine grabs what is less defended with the hand that is not being watched, so as to turn it back against the enemy in a surprise attack. The Harpy will use its talons while you watch her hands and her hands when you fear her talons. Plundering is a game of opportunity.

In Taylor's case, her disabilities after the fire have left her prosthetic arm as a machine of little significance. But it is its lack of humanity, the avoidance of eyes on the mark of her cripness, that allows her to transform the prosthetic into a weapon for plunder. In his struggle against her, Tobias learns the consequence of keeping his attention fixed on the human arm. “Taylor grabbed my cage with her artificial hand. The hand she had accepted in exchange for her freedom” (26). and in his attempt to break free from it, Tobias realizes that it contains sleeping gas. Tobias has found himself pillaged by Taylor, the crip, the parasite, the prosthetic, the woman cyborg, because he forgot the rule of war: battles, like robberies, are won by deception.

Utilizing his own deception and disability, Tobias grabs at Taylor with a power which no other creature in a morph has: the ability to acquire DNA. “I stretched out my talon. I gripped the fleshy fingers of her real hand. Then I closed shut my ears, shut it all out. The animal screams, the grunts, the human shouts. The horror of reliving a nightmare. Acquire her. Acquire her. Become her” (26-27). By using his ability to capture DNA from a creature by touching it, Tobias hopes to lull her into the trance which comes when an animal is acquired. It works temporarily, as her genetic code is taken without her knowledge, the result of a surprise attack by the perpetually evasive harpy.

This exchange ends with Tobias unconscious, but he is late freed, so that they might meet again for another go. This time, it will occur in a public mall, which means the human will have the advantage. In an attempt to surprise her and take control over his former controller, Tobias volunteers to go in the form of Taylor, the morph which he just acquired from her. In doing so, he not only plunders a human identity, but a female identity (all his human forms are male), and particularly his enemy’s identity, with one significant difference. “I was dressed to kill” Tobias narrates “And I would have looked great in rags. See, morphing uses DNA, and I’d morphed her body as it would have been before the fire, before the accident. No artificial arm. No reconstructed beauty” (46-7). Embodying the Harpy, Tobias transforms from Hawk into a duplicate of Taylor, which notable changes, genetically reconstructed bodily features emphasized with the addition of attractive clothing. Once again, Taylor was expecting the talons and receives instead the knife-point of her own stolen war machine.

The ploy works, and Tobias finds himself taking from and taking advantage of all sorts of goods which his stolen body allows him to take. “I was a cover girl who could give even Angelina Jolie a run for her money. “Taylor,” I said easily, coming up behind the tall blond wandering the wildlife section. She spun around, surprised and off-guard. Her mouth dropped open. She was face to face with herself. And for a second, I’d trumped her. She was mine” (46). This win is only temporary, as Tobias literally uses Taylor against herself, but the plundering machine hardly sticks around long enough to worry about holding onto the victory.

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The Cuckoos: Machines of Infestation

When war machines pass through, they often leave things in their wake. Like the Cuckoo, the hawk-women of Tobias and Taylor leave behind infestations which will grow amidst the local population until they squeeze out the others in the nest.

In the case of torturer and tortured, their war have crossed them, intermeshed them, leaving living fragments of the other in their minds. This trauma, especially for Tobias, is another kind of parasite, the voice of a Yeerk-Human Controller (Taylor) playing in his head which continues to jibe at him as he attempts to focus on finding food. Reliving and recording the echoes, Tobias narrates for us at the opening of the book: “The Yeerks captured me. A crazed and insane human-Controller made my life a hell for several excruitating hours. I survived. I even thought the torture was over. I didn’t realize that torture didn’t end when you’re freed. People think it does. People who’ve never been through torture think that when the physical injuries heal, you’re healed too. They’re wrong. Torture plays tricks on your mind. “You’re weak and scared” it says. “You think you’re in control? Hah!” It says. “Doubt yourself. Worry and question and fear” It tells you” (4). Existing in this state of trauma puts Tobias into a loop of memory, with the war machine running through him functioning like cognitive anti-thought, resisting his ability to regain control either of the event or of his mind, raising the sense of losing control.

This is the mental equivalent of wild fire or chaos, as Arthur Frank writes in a subsection of the Wounded Storyteller, Chaos Embodied. "The body telling chaos stories defines itself as being swept along, without control, by life's fundamental contingency ...contingency is not exactly accepted; rather, it is taken as inevitable...beyond bargaining, there is no way out" (102-103). This is however not evidence that the war machine is inevitable or embodied, but rather another apparatus has captured it and uses the disassociation of war to take control. Taylor has infested Tobias's mind in a very real way, through a cerebral agent, which causes him to submit and join in its efforts through despair. The body infested with captured chaos, Frank tells us, "is lived when "it" has hammered "me" out of recognition," (102) when the subject is blinded to their own powers of free agency, itself an enactment of chaos, perhaps in an effort to turn chaos into order by making it appear inevitable.

Thus when Tobias acquires Taylors DNA, bringing it into his own genetic existence and when he transforms from hawk to woman, the eggs of her voice in his head hatch. This surrendering to her presence as part of his mechanism is an attempt to control it by making it inevitable. He now is her, and speaks with her voice. Not sure whether it is Taylor the Yeerk or the girl that possesses this ability, he searches his newly acquired body for a way past his rhetorically disability. “I searched the brain of my new body for some savvy reply. A strategic comeback. I searched it for the ruthless, crushing Yeerk. What I found was gentleness, fear, and joy. Very little cunning. Almost no hate. The human Taylor had once been was an average kid. Like me. Like I’d been. The realization steeled me against the nervousness that gnawed at my stomach” (49). In a significant way, Tobias fails at finding the war machine he expects to find and to which he was surrendering, and instead finds that the chaos of the machine sets him free by surprising him. The strength that steels Tobias is the weakness that he shares with his enemy, that neither of them are in control; she will be undone by the chaos as well, and by chance, he may yet survive.

Of course Taylor is herself a walking nest for a war machine, a Yeerk, which is ever growing inside her head and infesting it with unforeseeable possibilities of capture and release. For a long time they existed together in a mutually beneficial relationship, but it seems that at this point in the series, the Cuckoo chick has finally reached its full stegnth and taken over. While speaking to Taylor over coffee, not sure whether it was the woman or the Yeerk speaking, “Suddenly, [Taylor’s] face transformed. All at once her blue eyes filled with desperation. Her pink lips parted in wordless horror. A different voice, a fightened, abused little voice, called across the table in a toneless whisper. ‘Don’t listen,’ it said. ‘Don’t listen to her!’…Taylor the Yeerk had a rigid command over her host body. No longer did she let her human speak independently. No. Somehow, she’d severed their collaboration. Except they’d been partners for so long, the host could still break in, on occasion. Taylor the girl could still break in. Did break in” (51). What these breaks into the present reveal is that things have been buried to start, like the zombies of dead we never mourned. It may not be until long after the war machine passes through that the effects of the destruction and capture reveal themselves.

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The Phoenix: Machines of Fire

And sometimes things just burn. The wake of a war machine can mean the sudden and chaotic transformation of all that gets caught up into it into cinders. This is hardly the obliteration of the thing, but the result of an excess of energy and intensification. What Deleuze and Guattari call the "nature of things" breaks down and the unexpected is not so much produced but unleashed. From the ashes new little fires will kindle, but don't be mistaken about the Phoenix, this is not the same bird. Chaos never recognizes its children, even those born in captivity.

Directly stemming from the plans made at this meeting, the conclusion of the Test for Tobias and Taylor comes with the fiery break down of bodies and intentions. They combine forces to dig a tunnel into the Yeerk compound so as to blow it up in a massive gas explosion that would send the war into chaos. The Animorphs looking for the destruction of the Yeerks and Taylor set to overthrow the leadership, both throw themselves into the project to unleash hell. But before they arrive there, while they are still setting the pyre so to speak, there are signs that Tobias in becoming a hawk-woman, has begun to develop a sense of pyromania.

It is the liberation of the war machine that without the option to perpetually occupy identities, there may then be the reckless use and destruction of resources. As the coffee with Taylor continues, Tobias begins to take advantage of his ability to use and abuse his female body without consequences and enjoy his ability to flirt and enchant with it. “The high school kid behind the counter stared wide-eyed. One, make that two very attractive girls were closing in on him. “Uh, what can I get you?” he asked shakily. “Decaf latte with skin,” Taylor purred. The kid turned to take my order. I smiled and he almost fell over. It was crazy to have such power. I’d been on the receiving end before. I’d never been the course. Is this what Rachel experienced? Was this part of what made her so brave?" (46).

It is noteworthy that it is the effect of his female body on others which is the chief aspect described of this morph for Tobias. Less than the sparse description of Cassie's gendered experience of becoming a man in Animorphs #29, Tobias's narrative gives us no phenomenological description either external nor experiential of what it is like to be or become a woman.We learn that he is beautiful and able bodied, and that it bothers Taylor to see it. It is the bravery, the force, and the destruction that comes from the woman that becomes the focus of the text; the hawk-woman as war machine.

Harman reminds us, however, bravery and the reckless abandon of the war machine, is itself a way of becoming fixed: "although it may sound paradoxical, courage is one of those moods in which we treat ourselves less as free subjects than as objects. To perform a courageous act is not to behave as a free trascendent self thrown out into nothingness: such a self is far too amoprhous to stand for anything in particular. Rather, the unshakable core of courage inside you is simply the character in your that does not change, that stands for something, and that would rather be shattered by events than reconcile itself to any shameful compromise." (141). We might as well read Tobias's intoxication with the power of becoming woman as a further unleashing of the destructive rampage that he is set on and will rise as the consequences of this meeting.

Picking up on Tobias's "inclement" towards violence, a kind of abuse of a woman's body, an attack on her body via proxy, Taylor lashes out. Standing at the register, showing off an intentional self-destruction of his female form via calories, Tobias orders a “Triple espresso. Heavy on the cream and the sugar.” Taylor turned to me. “You dare abuse my body, you filthy grass eater?” (48). In this move, Tobias is not only to use the sexual resources of his possessed female form, he is able to utilize it in ways that Taylor the Yeerk and Taylor the girl would not: he is able to eat fatty foods. Since he wasn’t raised in this body, Tobias may be completely unaware of this expectation.Also, this is not ground that Tobias is interested in keeping, he only needs this body temporarily so health concerns and the ingrained social pressures and expectations placed on women are something he can totally ignore. Whatever consequences he has on Taylor, witnessing a simultaneous tease and an attack with her (reconstructed) body, Tobias will not stay around to deal with it. He is free to let this one burn.

The final battle of the book climaxes when Tobias and his andelite partner Ax are transforming in and out of Taxxon morph, an alien species whose form overwhelms them with the desire to eat and destroy everything in its path. Taylor has temporarily allied with them so they can build a tunnel into the enemy base, so that they might together blow it up in a rain of fire. But then Taylor turns the table and attacks them, as soon as the work is done. Struggling to regain control of himself and the situation, Tobias attempts to direct his unstoppable anger, fear, and hunger towards useful targets, but finds he is ultimately unsuccessful. The War Machine takes over.

The situation spins out of even Taylor's control as their plan is discovered and others come to put out their fire. All of them escape, but with the knowledge that they crossed beyond the limit of their powers of choice and ability to hold things together. The war machine, even when you are a part of it, is hardly something that can be tamed or controlled. It unties all bonds and betrays all fellowships.


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More Transgender in 
Animorphs: the Sickness (#29)
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Monday, July 30, 2012

Gender Parasites in Animorphs: The Sickness (#29)


"Acquire her. Acquire her. Become her."

KA Applegate, 
Animoprhs #43 (The Test)

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Becoming Trans

Our blood comes from many mothers. DNA is a marshal, an apparatus of capture that receives life indiscriminately and transforms it into us. The sun becomes vitamins, the soil becomes minerals, the plants become tissue, and the animals becomes muscle through the gates of ingestion and the immigration services in our blood stream. Our bodies are at work as we speak, transforming the world into us. I ask: can we claim to represent where we came from once we cross the border?

In KA Applegate's book series, Animorphs, you have a set of humans and one alien (an Andelite, called Ax) that are gifted with the power to acquire the DNA of other life-forms and use it to marshal their bodies into new shapes. Birds, fish, bears, and guerrilla blood joins with their human and alien genetic coding, allowing them the multiplicity of identities to forge a war against an invading species of alien slugs, called Yerks, that enter into the heads of other species, expand across their brain, and take over their bodies. Quickly and secretly the Yerks are taking over all official and cultural areas of human power as their numbers steadily grow.

The Animorphs for many years continue to fight their secret war against a secret enemy. Both sides exist as semi-symbiotic parasites, shape-shifters, and infiltrators in their respective ways using whatever life forms will see them to their goals. While the series draws us in to ally with the Animorphs, to see the Yerks as the bureaucratic planners, and the humans (or Andelites) as the resistance fighters using what tactics they can to flip the enemy's plans on their head, from a distance, we can see that all sides are effectively outlaws engaging in guerrilla combat to capture control over the planet and it's life-forms.

I have selected the two instances in the book series' extensive run where one of the Animorphs "becomes a member of the other gender." The scare quotes are there because the two closest instances of this are in Animorphs #29 (The Sickness) and #43 (The Test). In the prior, Cassie acquires the DNA of and becomes a Yerk, then enters the body of a human-male, uniting with his brain so as to control his body and receive all his thoughts and memories. In the latter, Tobias acquires the DNA of and becomes a human female that is host to a Yerk; however, Tobias early in the series became trapped in hawk morph. He later re-gained the ability to morph, including into his human body, which he must do from hawk form.

Thus in both cases, there is no direct morphing from a human of one gender into a human of another gender, there is in both cases a species in between; with the former demonstrating the parasite model of knowing the other and the latter demonstrating the becoming model. Also, both books feature on the cover one of the Animorphs becoming a member of the "enemy" alien species: Cassie becoming a Yerk and Tobias becoming a Taxxon; in addition to both of them becoming an "enemy" human member of the opposing gender.

While initially looking for a straight forward "trans-gender" moment, Applegate answers our gender crossing questions with pictures insisting we look to see related issues at play in the realm of the "trans-corporeal." We have here : an animal studies question (what does it mean that we can't look at the human outside the question of the animal, and is it merely our "ape" or does it exist in its own dignity?); a object/thing question (can we represent or speak for the alien, which does not exist or relate to us in the way we wish to use it); a disability question (how do we feel for the Yeerk that doesn't live with our mobility or senses but may use our bodies as a prosthetic); an ecological/post-colonial question (what is the violence of borders and are they something which can or should be policed?); and questions of gender (what can or cannot be translated or transformed). Our critical question follows the demands of the literature, which teach us to function in terms of guerrilla war-fare where the battle come from anywhere.


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Becoming Infected 

"I closed my eyes. Focused. 
And the DNA of the Yeerk became a part of me. 
The Yeerk. The Yeerk became a part of me" 

KA Applegate, Animorphs #29, 97

Disease is about crossing enemy lines. All lines are about creating enemies, about creating others, so as to create the self. Disease threatens these divisions and like warfare can bring about the destruction of the other and the self.


The sickness in "The Sickness" may refer to the Tria-infection, an alien ailment, which the Andelite "Ax" shares with the rest of the Animorphs, except for Cassie, leaving her alone to run the next mission. It is an illness which is a kind of a meta-illness, an auto-immune-like disease. Preparing to care for him, Cassie asks the delirious alien to give her more information on what is wrong. <"Disease,> Ax answered. <Disease organisms collecting in my Tria gland... Tria gland keeps disease organisms away from the rest of the body...but if it bursts. Bad. Disease organisms get loose...you must take it out. Or I will die>" (#29, 30-31). In the end, it is a part of the self, that part which polices the line between self and other that must be removed in order for the ecology of the body to survive.

It may also refer to Cassie's mission, which requires her to acquire the DNA of a Yeerk, become one, and enslave a human host, Mr Tidwell. The group feels their bodies' battle-lines crossed by micro-organisms, which fight with their immune system to maintain a sense of self and other. Cassie feels herself cross over to join the enemy and as the enemy cross into a man's body, past his defenses, and wage war to define who controls his self. She undergoes, like Ax, the removal of that part of herself which policies the line between self and other, human and Yeerk, parasite and host, in order to survive.

We learn throughout the story, how a Yeerk's integration into a human's body infects both parasite and host with each other's knowledge. Cassie, herself having been an unwilling host to a Yeerk, worries over her old captor's safety as it waits imprisoned in the hands of Yeerk leadership on trials for treason. Cassie worries about the leadership finding out about her and the others. "She would end up telling the Visser everything she knew. Which was everything I knew. Aftran had been inside my head. She unlocked all my memories." (#29, 24). Some cognitive scientists as well as philosopher's contend that it is our memories that make us who we are. In a sense, what Cassie fears is that in the end she will be the one sacrificed to the Yeerks along with her former parasite.

This connection and exchange of memory, we also learn, can bring about such a strong sense of identification, that it can radically change our allegiances. One Yeerk rebel tells Cassie through the mouth of its now willing host, Mr. Tidwell, "It was partly experiencing Mr. Tidwell's distress that led me to join the movement," Illim continued. 'His howls of fury and agony forced me to accept what I had done to him. At the same time I began to hear about a group of Yeerks who thought it was wrong to take an unwilling host" (#29, 71)



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Becoming Parasite

"I focused my mind. The changes began. 
Any morph is frightening. Any new morph doubly so.
This morph... this was the enemy. 
This was a parasite. This was a slug" 

KA Applegate, Animorphs #29

A fundamental concession which many Object Oriented Ontologist's (OOO) make, have to make, is that their theories on "What It's Like to Be a Thing" (as Ian Bogost puts it) are largely based on speculation. The premise of the question, "what is it like to be the Other" precludes an answer. If we could know the experience, without essentially changing the knowledge through its translation into "the self", then it would not in fact be " the other."

There is merit however in the speculation, because it begins to change the premise of the question and the questioner. By allowing the self to become, however contingently, the other, they might be brought closer together, or at least share a trajectory, so as to improve relations. It is this sort of imaginative task which Cassie takes on before she conceives of it as a physical task; and in both, she brings the reader along on the crossing. "You must be thinking the Yeerks are pure evil. But let me tell you what its like to be a Yeerk who isn't a host. Yeerks are basically gray slugs. No hands, no legs, no eyes, no ears. If a Yeerk wants to be free, free to really move, free to see the beauty of the world around it, free to hear music or even the sound of the rain on leaves, if a Yeerk wants that, it gas to have a host. If a Yeerk wants to be free, it has to make another living creature a slave." (#29, 3). We see how the question changes, or is suggested to change, through speculating on it. We begin to re-conceive "the Other," what it means "to be" the Other, and discover we may need to be asking better questions.

From an ontological question, Cassie moves into conceiving of her crossing into Yeerk-dom, more phenomenologically. In doing so, she transforms the Enemy, the Other, the Yerk from an abstraction of the very dividing line which defines it from her, and makes it into a physical, living thing. Cassie contemplates how it feels to be a Yeerk, "When they enter a host they get hit with thousands of new sensations. I can hardly wrap my mind around what it must feel like. I have to narrow it down for myself. I'll pick one thing, like color. Then I'll close my eyes and try to imagine I have never seen any color of any kind. When I open my eyes the array of colors around me makes me dizzy. And color is only one part of sight. And sight is only one of the new senses Yeerks experience in a host" (#29, 11-12). Contrary to many critics of such speculative realism, there does not seem to be real danger of Cassie totally forgetting the divide that exists between her and the other she is imagining she is. Trying to imagine across this divide, underscores the divide, and in turning back to look at the self, underlines how different and alien her experiences are to the other.

At last, through the transformation described above, Cassie crosses the enemy line physically and becomes a Yeerk (soon to do Yeerk things). The abstract divisions of self and other, ally and enemy, are put aside or collapsed and she dwells on the overwhelming phenomelogical experience of being a Yeerk. Cassie tells the reader, that while a blind alien slug, "I realized that I could do something kind of like a bat's echolocation. Or like sonar. The Yeerk threw out some kind of electrical waves, then analyzed the way they were bouncing back at it. They gave it an idea of the size and shape of things" (#29, 101). In other words, just like how sound and light waves hit us and bounce back to animals or sensory instruments that can digest the changes, Yeerk's emit an energy from their bodies, which joins with their surroundings, and rejoins it, bringing back traces of the other. Once on the other side, Cassie has found that there had been more regular correspondence between their sides than she expected.



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Becoming Human

"[The Yeerk] was so right when she told me humans live amidst splendor and magnificence. Mr. Tidewell's red and white checked tablecloth was a sight to be relished and lingered over...I could have stood in Mr. Tidwell's kitchen all night. Allowing myself ti feel the Yeerk's joy at every new sensation" 

KA Applegate, Animorphs #29, 102-103

By the time Cassie, the Yeerk, enters into Mr. Tidwell's head and crosses yet another boundary of identity, she has already inverted the question of becoming the other. As in her abstraction, she moves from crossing into the existence of the other, to crossing as the other into the existence of the self.

And the different between the mental practice of closing her eyes and the physical act of morphing makes a case for the trans-corporeal and the multiplicity of actants involved. Rather than seeing the self/other divide psychoanalytically, in which would insist in this divide as a necessary dualism which allows the pysche to produce subject and object simultaneously as mirror images of each other (via the double pass); what we have here is a physical unity (played by protagonist narrator) which is the Becoming itself, passing through the state of Cassie, then Yeerk, then Mr. Tidwell, and back again. The divide is not a wall, a mirror, or any sort of impermeable surface, but a threshold of tension which she passes through and thus alienates herself from one form and identifies more with another. She always exists in tension and movement towards and away from these points (which are more than 2 in number, we can count at least 3). This tension is what Gilles Deleuze and Felix Guattari call "the double bind."

Moving again from abstraction to experience, this double-bind, is expressed in the rich description on her transformation into a Yeerk and then the Yeerk's transformation into a human:

"My sonar picked up a new shape. The Yeerk instincts kicked in. Hard. I stuck out two little protrusions. Felt around until I targeted the small opening. Then I was moving in. Slithering right into Mr. Tidwell's ear canal. It was a tight fit. I squirted out some kind of painkiller to deaden the canal and squirmed, stretched, pushed bones and tissue aside with surprising strength.

I penetrated. Deeper. Puncturing flesh now. Deeper inside. I inched along until I felt the tinge of electricity. Yes! This was what I was looking for! The brain! The neurons fired microvolts around me as I stretched. I was paper thin. Spread like hammered-down silly putty. I pressed myself into the cracks and crevices of the brain. Ah! Now I could feel it. The neurons were connecting to me. Making me a part of this strange, wondrous new body.

I felt the Yeerk's jolt of awe and pleasure at its new mobility. At its new size, and strength, and power. It was a visceral, nonconscious, nonintellectual, animal pleasure. I touched the brain's center of hearing. Ahhhh! It was like being alive again. The sound of water dripping into the sink sounded beautiful. Then, I touched the centers for sight. It was lights-on after being forever in a min shaft. Overwhelming! Joyful! It was dazzling, dizzying delirium." (#29, 102-103).

The feeling of awe and wonder at the world which Cassie, the Yeerk, the reader, and perhaps even Mr. Tidwell experience here comes through a degree of alienation. The Yeerk needing the human, the human needing to hear the Yeerk seeing through him, Cassie needing to become a Yeerk to see again as a human, and the reader needing Cassie all signal that we need intermediaries to put distance between us and our objects in order for us to see them. It is hard to see the self except by a mirror or to see the hand if it right in front of the face. It almost makes a case for us to welcome the alien invasion or brain parasites.

This is at very least might be true from an OOO perspective. Aliens, alienation, phenomenology, "what is it like to be a thing" all come in one form or another from Bogost's book, which concludes making such a case for awe and wonder; perhaps he read his Animorphs. From a gender and animal perspective, we may not yet be done with our analysis, because subjectivity troubles our ability to identify with our aliens. A question remains: You may take on my body, but can you take on my mind?

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Becoming Man

"I allowed it to open sections of Mr. Tidwell's brain. Some sections controlled physical functions like moving muscles. But some held memories. "

KA Applegate, Animorphs #29, 103

Gender politics has had a long and troubled relationship with disability issues. Transgender politics has had a particularly tumultuous time wanting to avoid the stigmatization of being classified as a disorder and wanting the benefits (such as prosthetics and medical care) which may come from identifying as disabled/crip. Where social constructionism fails, where it has to admit a divide between gender and sex, is the place where certain gender crossings are impossible without physical reconstruction of the body. Then again, debates are raised as to whether the post-operation trans body can be said to experience or represent their gender. Really, this again returns to any sort of border setting or cross, where the self claims an alienated identity which the other cannot breach. It can shrink all the way down to the individual, where you may say, "unless you take over my mind, you will never know what its like to be me." Of course, that is the very line Animorphs #29 threatens.

The self becomes the prosthetic for the other. All boundaries of privacy appear to fall down as the Yeerk is able to explore the constructed self without resistance. The body snatcher will remember your childhood as you do, all the moments which you claim "made you" your gender will be theirs. They will appear before culture to be your gender and they will exist in, with, and as your body as well. The crux is that they can separate and leave.

Transphobic rhetoric is trans-formation obsessed. Its conclusion is the same as its assumption: you are one gender and are trying to become another, but you can't, don't act as though you can freely chose to one moment be one thing and the next moment the next. The logic of the claim collapses on itself. It invokes essential identities and condemns the trans for breaking these forms. It claims that the self has something precious which no one else can take, and then arrests the trans for trying to steal it. Put another way, it is rage against the premise that "I" am bounded by certain borders and the trans is not.

Indeed we see Cassie, as character and narrator, attempting to minimize her plundering of these divides. "As I tapped into these areas I was flooded with images from Mr. Tidwell's life....I didn't want to see that. I didn't want to go pawning through Mr. Tidwell's memories. I wished I could apologize to him, but even though I could hear his thoughts, I didn't know how to send him my thoughts back. I continued searching his brain, backing away any time I hit memory. But memory was everywhere. I was invading every secret, destroying all privacy. I felt ashamed. I tried to move a hand. It moved. I tried to form speech. It was easy" (#29, 103-104). As a trans-gender, trans-corporeal, trans-former, Cassie has the ability to represent her self and many others at once and thus take control of them. It is her choice not to scandalize either Mr. Tidwell or her own sense of taboo that keeps her from digging through his memories. But the trans cannot help but cross borders, because it exists there. As a brain-slug, Cassie cannot help but run into memories, because they are everywhere in the brain. Connecting with them is what she does.

Likewise, we see an effort by the narrator to NOT tell us what the experience of this morph is like for Cassie, particularly where gender is concerned. We read all about what it is like to become a Yeerk and what the Yeerk feels through the eyes and nose as Mr. Tidwell, but not what it feels through his legs. In this book, we are given no description, it is practically ignored, that Cassie has effectively become a human male. Any sense of his body's particular gendered characteristics, its genitalia, its chest, its fat distribution, its hairiness, its sexual impulses, all variety of qualities which are read as having gendered significance are absent from the narrative. It is as though Cassie is sheltering her reader from crossing this line, even imaginatively. She has the power to tell us, but she chooses not to remain silent.

Now, this book series is aimed at children, which may be one case for the removal of gendered overly descriptions; as gender differences are for the most part valued because of its sexual significance. This reinforces the taboo of transgender persons as erotic, even kinky taboos, and the proliferation of images of them in media as sex-workers. Shielding young readers from these experiences then bring in a Age Studies question: are children without sex or gender, and if we are guarding them from it, doesn't that demonstrate that they are? Of course, despite our posturing, we do infuse children with gender and sexual codes. Animorphs abound in them as well, but we hardly need to look further than color coding and the "romance" and "martial" atmosphere cultivated among girls and boys to see it at work. In Animorphs #29 we in fact get to see Cassie cringe in relation to crossing norms of what might make her a woman, or a man, and no longer a blank-canvas (such is our fantasy of a child) and then to see her go ahead and cross all of them by starting the book with Cassie getting all done up in a dress and make-up for a dance and ends with her waging a solo war deep across enemy lines in the body of a man. As a child, Cassie is hardly an innocent and as children's literature, Animorphs at most plays lip service.

What we see in Animorphs, is an imagining of the Trans as enacting guerrilla warfare, crossing lines and taboos all across the board to plunder the systems resources, counting on their enemies timidity when falling back across the borders while continually working to collapse those divides. Secrets, borders, and mechanisms of violence can all be manipulated by the tactics of the trans-guerrilla fighter to perpetually make due.


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