Monday, December 24, 2018

Half a Million Reasons: Transliterature Passes 500,000 Readers!


"The question we pose to the Other is simple and unanswerable:  ‘who are you?’"

Judith Butler
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This website began back 2011 with an invocation combining a visual poetry piece that I had composed along with a quotation from Judith Butler from Undoing Gender, "The question we pose to the Other is simple and unanswerable: ‘who are you?’  The violent response is the one that does not ask, and does not seek to know. It wants to sure up what it knows, to expunge what threatens it with not-knowing, what forces it to reconsider the presuppositions of its world, their contingency, their malleability. The nonviolent response lives with its unknowingness about the Other in the face of the Other, since sustaining the bond that the question opens is finally more valuable than knowing in advance what holds us in common, as if we already have all the resources we need to know what defines the human, what its future life might be." By this invocation I hoped to establish a thesis and a tone for what I wanted the website to be. Only time and readers can determine whether or not this promise materialized. In my own heart, it was a statement about the vulnerability of public scholarship but also its importance. Such a venture is sure to begin as a voice in a relative wilderness, crying out with some form of "this is who I am" and "who are you?" There were the dangers of turning oneself into a target, into a caricature and then into a sounding board for the worst anxieties or prejudices of others. Indeed, when I first began writing I was given warnings that putting my emerging ideas out into the world might come back to haunt me later when people steal my work or cite it later in my career as proof of some flaw. Yet amidst these tensions, there was hope for contact that might become a correspondence and perhaps then into a community. Years and half a million readers later, I've seen a mix of being targeted by people who regard me as a caricature as well as being contacted by people in search of community. But overall, the question, "who are you," continues to bring a plentitude of blessed contacts, correspondences, and communities.

Over the years, the website has evolved. Transliterature began as a public notebook where I could share many of my thoughts and projects as I worked through them, especially those concerning critical theory. Over time, conference papers and the beginnings of peer reviewed articles began to find their ways onto the site. Indeed, the last few months has been rather sparse in terms of exclusive web content because I've been using my approximately 3 posts a month to advertise for various peer-reviewed publications or public journals and newspapers. Yet even as my writing continues to expand into other necessary areas, I appreciate this forum as a place to share pedagogical tools and resources, announce partnerships, share digital humanities work, run fundraisers for organizations such as the Trans Travel Grant, publicize Calls for Papers, update my CV, announce upcoming events, compose memoirs, and yes, also share my in progress notes. Some of these things have their beginning on Transliterature but other projects begin elsewhere and find there way onto the website. This is an exciting growth and change as Transliterature becomes a quilting point wherein I can thread the various types of work in which I engage.

One of the areas into which I would love to see Transliterature continue to expand is its autobiographical content. As the website closes in on ten years, my life has changed a lot along the way. Importantly, how I view moments and movements in my life have also changed. I am grateful to my readers who have allowed me to make room for sharing these reflections. They helped me and I hope they have done some good for those who are not me. The audience component of a website like Transliterature is a good challenge for anyone who wants to write about their lives because in my experience writing for a public rather than in a private journal reminds me to write in such a way that benefits others and not merely myself. Drafts are often written (but not published) that are written in ways that I needed to write for my own benefit. But before I publish, I feel challenged to revise my memoirs in such a way that it works for others. To my surprise, writing for others usually improves even the portions that I write for myself because the process challenges me to be charitable (even with myself), measured (even with myself), and service-oriented (even with myself). How often I lack such generosity, mercy, and compassion towards myself when I recall things in my own head! Moreover, to my surprise people writ large seem as interested in the memoir pieces as the more academic work. Granted, in the fields of study in which I work and in those models of writing which I emulate, the political often affects the private and the private is often political. I grant that there are some who would prefer more of the one over the other but I am grateful for all those who have come to Transliterature and made space enough for other types of writing and readers. As this area grows, perhaps even into other media such as a book, I thank you for welcoming not only my writing but a bit of me along with it.

500,000 readers marks a point in the history of this website, my career, and my life that gives me pause to be grateful. Thank you to all my readers and advertisers. Thank you to my guest writers and those who have offered valuable feedback. Thank you to those who helped Transliterature grow and to help my work grow beyond it as well. Thank you to all the people who are part of the ongoing story which knits across Transliterature, all the people who likewise heard the question, "who are you?" and offered such rich and valuable responses; some stated and many silent among those half a million hits. This marker belongs most of all to you. Thank you for including me in your asking of this simple but unanswerable question.

Happy holidays, happy new year, and a new second half-a-million from Transliterature!

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Thursday, December 13, 2018

New Publication: The Isle of Hermaphrodites: Disorienting the Place of Intersex in the Middle Ages


"Those who have been made to wait 
have not been waiting idly 
but enacting changes across worlds and eras 
we thought we knew."
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Transliterature was recently featured in a special collection on Medieval Intersex: Language and Hermaphroditism edited by Ruth Evans and published via postmedieval: a journal of medieval cultural studies, "The Isle of Hermaphrodites: Disorienting the Place of Intersex in the Middle Ages." Thank you to everyone involved!

The abstract:

"What is the place of intersex in medieval studies? How have non-binary bodies been oriented and reoriented as marginal by medieval literature and history? Might medieval intersex studies disorient such mappings of power? To provide inroads to these questions, this article puts medieval studies and intersex studies into conversation. Affirming the premise that non-binary scholarship offers necessary insights to the history of non-binary bodies, this critical analysis of the intersexual bodies on the Hereford Mappa Mundi and in the Book of John Mandeville utilizes the theoretical frameworks of Cheryl Chase and Hilary Malatino. In so doing, the essay proceeds to first orient the place of intersex using medieval pilgrimage as an experienced and imagined practice, generating and using objects such as Mappa Mundi to position certain places and communities as spiritual centers, loca sancta, eschewing other locations and peoples to the margins. Second, this essay unpacks how the second half of the Book of John Mandeville reorients relations to the margins through a sort of “boundary-lust,” imaginatively embodied by the Isle of “Hermaphrodites;” a medieval conception of intersex invoking the ancient parentage of Hermes the God of Travel and Boundaries and Aphrodite the God of Lust and Sex. To conclude, the passages describing the intersex bodies in Mandeville’s Book are close read alongside intersex and queer studies to conceive of how non-binary bodies disoriented the universality and centrality of binary gender for medieval writers and readers in much the same way that intersex continues to de-centralize the flow of power in modern mappings of gender and sexuality."

Read more of the article at postmedieval online!

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Thursday, December 6, 2018

New Publication: Reconstructing the Pardoner: Transgender Skin Operations in Fragment VI


"Full of still stinging cuts and telling scars, narratives of transgender skin operations testify to the countless lives physically and socially made through the artifice of sharp-machines which continually make and unmake supposedly natural states."
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Transliterature was recently featured in Writing on Skin in the Age of Chaucer edited by Nicole Nyffenegger and Katrin Rupp with the chapter, "Reconstructing the Pardoner: Transgender Skin Operations in Fragment VI." While published later than other articles and book chapters, this chapter is actually the first finished piece of peer-reviewed work I produced. The book experienced unexpected delays of a couple years that are nonetheless understandable by anyone familiar with the travails of academic publishing. That said, it is great to see the piece finally in print!

The abstract:

This chapter reclaims the Pardoner as a critically trans figure in the Middle Ages through an analysis of the discursive and historical reconstructions of skin. Given how narratives of transition and the politics of surgery become written on the skin of countless transgender lives across time, a trans literary approach to Fragment VI of the Canterbury Tales cannot ignore that the Pardoner’s presence and story arises in response to the Physician’s tale of medical authority and the nature of gender. Putting the medieval praxis of castration in dialog with Judith Butler’s theorizing of the ‘sharp-machines’ that construct culturally intelligible trans bodies, this study looks at how the narratives of Fragment VI fashion skin as a natural signifier of gender in the “Physician’s Tale” and as a mark of unnatural reconstruction in the “Pardoner’s Prologue.” Indeed, the deployment of the Pardoner’s body, relics, and voice speak back with tenants of what might be called medieval trans feminism against the subjugation of non-cisgender men and the devaluation of surgically altered bodies throughout Fragment VI. A critical outcome of such a reconsideration of Geoffrey Chaucer’s sexually complex figure is that while we may never know definitively what is between the pilgrim’s legs – as with many transgender persons – nonetheless, based on the physical and social operation of gender he embodies, the Pardoner evidently stands at the crossroads of medieval trans discourse.

The book Writing on Skin in the Age of Chaucer is available now for purchase!

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Tuesday, November 20, 2018

New Publication: Trans Textuality: Dysphoria in Medieval Skin


"A trans soul lives in the skin 
and goes deeper with each touch of the knife. "
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Transliterature was recently featured in a special collection on Queer Manuscripts edited by Roberta Magnani and Diane Watt, published by postmedieval: a journal of medieval cultural studies with the article, "Trans Textuality: Dysphoria in the Depths of Medieval Skin." Thank you to everyone who encouraged this piece along and who attended its reading at the New Chaucer Society session in London.


Abstract:


"This article proposes a theoretical method of approaching manuscripts, such as the Ellesmere manuscript of Geoffrey Chaucer’s The Canterbury Tales, through transgender theory, called trans textuality. Beyond looking for transgender identities in medieval texts, such a method asks, ‘what is a trans way of reading?’ and ‘how might non-human objects function in trans ways?’ The study is informed by foundational texts in trans psychoanalysis concerning the processes that trans skin undergoes during transition, texts which are put in conversation with medieval manuscript studies and new materialisms. The resulting response focuses on the threefold work of trans textual skins: depth, duration, and dysphoria. Whether the object is the organ of a transgender body or a medieval manuscript, such trans texts are skin constructs which relate through materiality and metaphor the ongoing narrative of bodies in transition. The article concludes with a twofold study of Fragment VI of the Ellesmere manuscript where the images and writing of the Physician and Pardoner demonstrate the principles of trans textuality: the depth of meanings from other times and genders, the duration of a body through transitions in form, and a dysphoric soul striving in the deeps of medieval skin."

Read the full article online at postmedieval online.

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Tuesday, November 13, 2018

New Publication: TSQ Trans*Historicities Roundtable


"We need transgender history now more than ever."

Jack Halberstam
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Honored to be co-authors with gifted scholars of the caliber of Howard Chiang, Jack Halberstam, Jacob Lau, Kathleen P. Long, Marcia Ochoa, C. Riley Snorton, Leah DeVun, and Zeb Tortorici. A truly fantastic issue and an especially enjoyable roundtable discussion on the critical theories of "Trans*historicities"

The TSQ abstract:

“Trans*historicities: A Roundtable Discussion” offers reflections on how thinking about time and chronology has impacted scholarship in trans studies in recent years. Contributing scholars come from numerous disciplines that touch on history, and have expertise in far-ranging geographic and temporal fields. As a broad conversation about some of the potential possibilities and difficulties in seeking out—and finding—trans in historical contexts, this discussion focuses on the complex interrelations between trans, time, and history."

Read more via Transgender Studies Quarterly online!

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Saturday, November 3, 2018

New Publication: Were There Trans People in the Middle Ages?


"Yes...
Sorry, did you need more than that?"
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Transliterature recently partnered with the Public Medievalist in order to produce a summary of some of my research in order to introduce a lay audience into the history of transgender in the Middle Ages. Already the article has had wide readership just in time for the midterm elections! As addressed in the article, responses to medieval trans studies reflects many of the interests as well as anti-trans prejudices which cluster around contemporary transgender studies. Yet overall, it has been a gift to speak again to a wider audience to let them know that the future of our past is much vaster and more complicated than society leads us to expect.

Introduction from the Public Medievalist:

"A fantastic article on the long history of medieval transgender people, by the amazing Gabrielle MW Bychowski. If you've been led to believe that being transgender is a relatively "new" phenomenon, or some kind of "postmodern lifestyle choice", you should read this article. There is a long transgender history that shows clearly that being transgender is simply part of the human condition, and can't be imagined away."


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Wednesday, October 24, 2018

New Publication: Transliterature Featured in the New York Times



"It’s a reminder that pain is a political tool."
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Recently, Transliterature was interview by the New York Times regarding recent anti-transgender attacks made by the Trump Administration and other Republican candidates seeking election this November. Once again, it was a gift to be able to address the issues of transgender life and politics for a wider audience. Not included in the quotations are the ways in which the current regression in transgender public rights and protections can be contextualized by a longer historical view of time. What strikes me most are the ways that trans people have resisted and survived in the face of widespread oppression. Here are excerpts from the New York Times article, "Two Weeks Before Midterms, Transgender People Feel like Pawns," written by Liam Stack.

"When the news broke on Sunday morning, many transgender people, world-weary, saw it as grimly predictable: With two weeks to go until the midterm elections, the Trump administration was considering a new move that would undermine federal civil rights protections for the transgender community. This time, they thought, it was the nuclear option.

Under the terms of a proposal reported by The New York Times on Sunday, the administration would adopt a narrow definition of gender as an unchangeable biological condition — either male or female — that is determined by genitalia at birth. Such a move would not only roll back protections for transgender people: It could also legally negate their very existence.

“The thing that really took the wind out of my sails and is deeply upsetting, particularly as someone who teaches ethics, is what this ultimately says about the American people,” said Gabrielle Bychowski, a college professor and married mother of two in Grand Rapids, Mich.

“This is a very evidently political move done, approaching the midterms, to garner favor with a portion of the American public who would be encouraged and pleased by this news,” Ms. Bychowski, 31, said. “It’s a reminder that pain is a political tool. A certain portion of the American population takes pleasure at the pain of others.”

Read more at New York Times online!

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